Practice
Bridge the Gap
June 23, 2008 10:07 PM
“So I
would propose a very simple practice to you, the
practice of mindful breathing: "Breathing--I know
that I am breathing in; breathing--I know that I am
breathing out." If you do that with a little
concentration, then you will be able to really be
there, because in our daily life our mind and our
body are rarely together. Our body might be there,
but our mind is somewhere else. Maybe you are lost in
regrets about the past, maybe in worries about the
future, or else you are preoccupied with your plans,
with anger or with jealousy. And so your mind is not
really there with your body.
Between the mind and the body, there is something that can serve as a bridge. The moment you begin to practice mindful breathing, your body and your mind begin to come together with one another. It takes only 10 to 20 seconds to accomplish this miracle called oneness of body and mind. With mindful breathing, you can bring body and mind together in the present moment, and every one of us can do it, even a child. - Thich Nhat Hahn
Between the mind and the body, there is something that can serve as a bridge. The moment you begin to practice mindful breathing, your body and your mind begin to come together with one another. It takes only 10 to 20 seconds to accomplish this miracle called oneness of body and mind. With mindful breathing, you can bring body and mind together in the present moment, and every one of us can do it, even a child. - Thich Nhat Hahn
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Training
June 18, 2008 11:16 PM
Phil and
Miguel left comments in the past asking for further
clarification on mindfulness, anger, etc. I pondered
over these for a long time. I knew I could write a
response, but wondered what it would really mean to
the reader. Months later, I've come to a conclusion.
The answers to those questions cannot be found in a
blog. They can only be found through the practice of
mindfulness. So, what is mindfulness?
Mindfulness is a form of meditation that one might define as a moment of non-judgemental reflection and attention. It requires one to be aware of his body, actions, thoughts, feelings, etc in that moment. Mindfulness is concerned with the present -- not the past, nor the future. The past is gone and the future is made up of only the present. Therefore, a practioner of mindfulness meditation hopes to live in momentary, nonjudgemental awareness.
This requires training -- mindful walking, breathing, sitting, hugging. One can even drive mindfully or wash dishes mindfully. Modern life does not diminish our ability to be mindful. The first lesson is mindful breathing.
Here are Thich Nhat Hanhs's directions for mindful breathing:
"To practice mindful breathing, just observe the natural rhythm of the breath. Please do so without forcing it to be longer, deeper, or slower. With attention and a little time, your breath with deepen naturally on its own. Occasionally, your mind will wander off. Our practice is simply to take note of this distraction and to bring our attention gently back to our breath. If you like, you may use the sentences listed here to help you in focusing your attention. During the duration of several in and out breaths, follow your breath from beginning to end. Use the keywords at the end of each pair of sentences to help you maintain your awareness:
1. Breathing in, I am aware only of my in breath. Breathing out, I am aware only of my out breath...In, Out
You can practice mindful breathing in any situation: while sitting, lying down, standing, driving, or working. Breathing consciously will bring more awareness and concentration to whatever you are doing."
The key here is to follow focus all of your attention on the moment. Initially, try doing this while sitting or walking. If you lay, you might fall asleep. The goal is to focus the attention of your mind on your body. It “connects” your mind with your body. Your body is breathing in and out. Your mind should feel the air hit your tongue, the back of your month, into your lungs. And then feel it leave. Really be present for your breath. You’ll start to really feel your heartbeat. You’ll feel calm, because you shouldn’t be thinking about ANYTHING other than your breath. This is a lot harder than it seems. This concentration -- this awareness -- requires training.
I never realized what an amazing thing breathing was until I really sat down to experience it. I know that one day, I'll gasp for my last breath. And when I do, I'll wish I had one more. I try to really experience each one.
“We need to think of our attention as something we must train just as we train our fingers to play the piano or violin. We don't just practice when we are performing, we practice intensely in between performances.” - Gregg Krech
Mindfulness is a form of meditation that one might define as a moment of non-judgemental reflection and attention. It requires one to be aware of his body, actions, thoughts, feelings, etc in that moment. Mindfulness is concerned with the present -- not the past, nor the future. The past is gone and the future is made up of only the present. Therefore, a practioner of mindfulness meditation hopes to live in momentary, nonjudgemental awareness.
This requires training -- mindful walking, breathing, sitting, hugging. One can even drive mindfully or wash dishes mindfully. Modern life does not diminish our ability to be mindful. The first lesson is mindful breathing.
Here are Thich Nhat Hanhs's directions for mindful breathing:
"To practice mindful breathing, just observe the natural rhythm of the breath. Please do so without forcing it to be longer, deeper, or slower. With attention and a little time, your breath with deepen naturally on its own. Occasionally, your mind will wander off. Our practice is simply to take note of this distraction and to bring our attention gently back to our breath. If you like, you may use the sentences listed here to help you in focusing your attention. During the duration of several in and out breaths, follow your breath from beginning to end. Use the keywords at the end of each pair of sentences to help you maintain your awareness:
1. Breathing in, I am aware only of my in breath. Breathing out, I am aware only of my out breath...In, Out
You can practice mindful breathing in any situation: while sitting, lying down, standing, driving, or working. Breathing consciously will bring more awareness and concentration to whatever you are doing."
The key here is to follow focus all of your attention on the moment. Initially, try doing this while sitting or walking. If you lay, you might fall asleep. The goal is to focus the attention of your mind on your body. It “connects” your mind with your body. Your body is breathing in and out. Your mind should feel the air hit your tongue, the back of your month, into your lungs. And then feel it leave. Really be present for your breath. You’ll start to really feel your heartbeat. You’ll feel calm, because you shouldn’t be thinking about ANYTHING other than your breath. This is a lot harder than it seems. This concentration -- this awareness -- requires training.
I never realized what an amazing thing breathing was until I really sat down to experience it. I know that one day, I'll gasp for my last breath. And when I do, I'll wish I had one more. I try to really experience each one.
“We need to think of our attention as something we must train just as we train our fingers to play the piano or violin. We don't just practice when we are performing, we practice intensely in between performances.” - Gregg Krech
Planning...
June 11, 2008 12:02 AM
There is
nothing wrong with planning for the future. But too
often, we expend all our energy focusing on a future
that never materializes.
“People in the West are always getting ready to live.” - Chinese Proverb
The future is made up of only one element -- the present. The only way to prepare for the future is to take care of the present.
“People in the West are always getting ready to live.” - Chinese Proverb
The future is made up of only one element -- the present. The only way to prepare for the future is to take care of the present.
Looking Deeply (Continued) ...
December 25, 2007 11:31 PM
Looking
Deeply is a practice that is at the very core of
Buddha's teaching. The goal of it is to see be able
to see the world in a non-dualistic way. In other
words, by looking deeply we hope to see ourselves in
everything else, see everything else in ourselves,
and everything else in everything else. By
inter-being with all else, we find compassion and
love for all things. This compassion should drive our
attitudes and actions.
Looking Deeply is a simple concept, but is very difficult to really implement. It requires mindfulness and patience to practice looking deeply in a way that can shape your attitudes and actions. I think I'm a long way from practicing this correctly. But for now, I do think I have some general understanding of what looking deeply means, and from time to time, it does help to provide me with clarity and peace.
I think the concept of looking deeply is best taught by example.
The following is an adaptation from the chapter on interbeing from the book "Peace is Every Step" by Thich Nhat Hahn. I think he explains the concept of interbeing very well. It is the practice of "looking deeply" that allows us to see how things can "inter-be".
When you look at a piece of paper, what do you see? If you practice "deep looking", you might see that there is a cloud in you paper. For "without a cloud, there will be no rain; without rain, the trees cannot grow; and without trees, we cannot make paper. The cloud is essential for the paper to exist." Without the cloud, we do not have the sheet of paper. "If we look at this sheet of paper even more deeply," we can see the Sun in it. "Without sunshine, the forest cannot grow." If we continue to look, we can see the logger who cut the tree and brought it to the mill to be transformed into paper. And we see wheat. We know the logger cannot exist without his daily bread, and therefore the wheat that became his bread is also in this sheet of paper. The logger's father and mother are in it too." Without them, the logger would not exist. "Looking even more deeply, we can see ourselves in the sheet of paper too. This is not difficult to see, because when we look at a sheet of paper, it is part of our perception." If you did not exist to experience the sheet of paper, would it exist? How would you know? With deep looking, we can see the entire world in one sheet of paper.
This is an easy concept, but every time I see a sheet of paper, I am not overcome with compassion for the world. This is because I am not actively mindful and am not practicing deep looking. If I was able to, I might find compassion that would alter my attitudes and actions. This is why the PRACTICE of mindfulness is much more important than the THEORY behind it. Without the practice, it doesn't change your actions. In subsequent entries, I'll continue looking at deep looking, and how it relates to anger.
Looking Deeply is a simple concept, but is very difficult to really implement. It requires mindfulness and patience to practice looking deeply in a way that can shape your attitudes and actions. I think I'm a long way from practicing this correctly. But for now, I do think I have some general understanding of what looking deeply means, and from time to time, it does help to provide me with clarity and peace.
I think the concept of looking deeply is best taught by example.
The following is an adaptation from the chapter on interbeing from the book "Peace is Every Step" by Thich Nhat Hahn. I think he explains the concept of interbeing very well. It is the practice of "looking deeply" that allows us to see how things can "inter-be".
When you look at a piece of paper, what do you see? If you practice "deep looking", you might see that there is a cloud in you paper. For "without a cloud, there will be no rain; without rain, the trees cannot grow; and without trees, we cannot make paper. The cloud is essential for the paper to exist." Without the cloud, we do not have the sheet of paper. "If we look at this sheet of paper even more deeply," we can see the Sun in it. "Without sunshine, the forest cannot grow." If we continue to look, we can see the logger who cut the tree and brought it to the mill to be transformed into paper. And we see wheat. We know the logger cannot exist without his daily bread, and therefore the wheat that became his bread is also in this sheet of paper. The logger's father and mother are in it too." Without them, the logger would not exist. "Looking even more deeply, we can see ourselves in the sheet of paper too. This is not difficult to see, because when we look at a sheet of paper, it is part of our perception." If you did not exist to experience the sheet of paper, would it exist? How would you know? With deep looking, we can see the entire world in one sheet of paper.
This is an easy concept, but every time I see a sheet of paper, I am not overcome with compassion for the world. This is because I am not actively mindful and am not practicing deep looking. If I was able to, I might find compassion that would alter my attitudes and actions. This is why the PRACTICE of mindfulness is much more important than the THEORY behind it. Without the practice, it doesn't change your actions. In subsequent entries, I'll continue looking at deep looking, and how it relates to anger.
Alone Time
June 11, 2006 07:18 PM
In the
United States, and perhaps the world, it is my
observation that people, and men especially, do not
do a good job of creating space and time to be alone.
It is important, whether one is buddhist or not, to
set aside at least 20 minutes a day without a
television, radio, or any contact with others. It can
be a walk alone, a sit in the park, etc. Being alone
allows one to relive stress, clear one's mind, and be
truly present.